Damages Awarded for Post-9/11 Religious Discrimination
Salaam Alaikum,
I have been reading a lot of news stories like this of late on the Muslim lawyer list servs that I belong to and it comes as no surprise that slowly but surely, Muslims in the workforce are also causing changes in employment discrimination law. I understand that Alamo has policies for all workers, but those policies should not take away from an article of faith as innocuous as a head scarf. Did someone say the French Ministry of Education?
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PHOENIX -- *A federal jury has ordered Alamo Rent A Car to pay a Muslimwoman $287,640 for firing her because she refused to remove a head scarf shewas wearing during the holy month of Ramadan.
The firing of Bilan Nur, then 22, came just four months after the Sept. 11,2001 terror attacks.The federal Equal Employment Opportunity Commission sued the company forwhat it termed a "post 9/11 backlash," alleging that she was fired becauseof her religious beliefs in violation of the CivilRight Act of 1964.U.S.
District Court Judge Roslyn O. Silver ruled last year that thegovernment had proven religious discrimination and Alamo had shown no proof that it had taken reasonable steps to allow Nur to follow her beliefs before firing her. That left the jury in the trial that ended Friday with only the question ofhow much damages to award, said Mary Jo O'Neill, the regional attorney forthe EEOC.
The jury in the three-day trial awarded Nur $21,640 in back wages, $16,000in compensatory damages and $250,000 in punitive damages. Nur, a Somali who fled the war-ravaged country and came to the U.S. in 1998,was hired by Alamo as a rental agent at its Phoenix office in November,1999. Her job performance was described as "fine," until the events leading to herfiring, Judge Silver wrote in her ruling. But that changed in 2001, when Nur asked her bosses at Alamo for permission to wear a head scarf during Ramadan, which began November 16. She was told that she could wear a scarf while in the back office, but must remove it when she came to the counter to help customers. The company's dress code did not specifically ban scarves but contained aprovision barring any "garments or item of clothing not specifically mentioned in the policy."
Nur showed up for work wearing a head scarf anyway, and was sent home and issued a written warning. The next day, she again arrived at work wearing ascarf and was written up and sent home, then suspended and fired.The company argued in its court papers that Nur's religious beliefs did not conflict with her job requirements because her "personal practice" did not require that she always wear a head scarf during Ramadan, Silver wrote. They noted that the year before, management had ordered her not to wear ascarf and she complied. She also worked for several days after Ramadan beganin 2001 without raising the issue, suggesting to the company that her religious beliefs were not that strong. Silver rejected that argument, writing that Nur's words and actions --consistently telling supervisors she needed to wear a head covering andcontinuing to wear one -- was consistent with a sincere religious belief. She also said there was no testimony showing Nur hadn't worn a scarf allthrough the holy period. Alamo spokesman Charles L. Pulley said Saturday the company would have nocomment on the verdict. Alamo is owned byTulsa, Okla.-based Vanguard Car Rental Group Inc., which also owns National CarRental.
O'Neill said Alamo continued to deny it had violated Title VII of the CivilRights Act during the nearly six years since the case was filed, and the judge's ruling and Friday's jury award showed they were wrong."Title VII protects people of all religious beliefs," O'Neill said. "No oneshould have to sacrifice their religious beliefs in order to keep a job."
Where in the Quran does it say women should wear a head scarf?
ReplyDeleteChapter 24, verse 31
ReplyDeleteChapter 33, verse 59
24:31 says they should cover their chests.
ReplyDelete33:59 says they should lengthen their garments.
Neither says anything about covering their heads.
This is why knowledge of the Arabic language is a prerequisite for anyone seeking to interpret Sacred Law. The Arabic verse specifically directs women to draw their veils over their bosoms. Pre-Islamic Arab women often covered their hair but left part of their chests exposed. Through His revelation, God directed Muslim women to retain the practice of covering their hair; however, the Islamic method of covering, as indicated by the verse, also stipulated covering the bosom. The verse's language is predicated on the understanding that women's hair is already covered.
ReplyDeleteFurthermore, numerous rigorously authenticated traditions of the Prophet Muhammad, God bless him and give him peace, attest to the fact that the first generation of Muslim women interpreted these verses as explicitly commanding women to cover all but their faces, hands, and feet. This generation of Muslims was the most knowledgeable given their direct proximity to the Prophet. The practice of covering the hair and body has been passed down from generation to generation of Muslim women from the earliest community. It is a practice that has always been recognized by the consensus of Islam's scholarly community.
The Florida driver's license case was ruled against the woman, right? What are your thoughts on this?
ReplyDeleteI know this case happened in late 2001, but I wonder if there are any recent examples. It doesn't make sense for companies to not allow women to cover their heads (to some degree at least). For the obvious reasons that I don't need to mention, and the fact that Muslim population in the US is constantly growing. It's never a good idea to be known as an "anti-whatever" company. Is there a list of "Muslim-friendly" companies somewhere on the web?
I have a friend who is Muslim and a native-Arabic speaker. She doesn't usually cover (unless in religious setting). When her husband said something about it, she got the Koran off the shelf, and said "find it". Technically, he couldn't, since it's not explicit. Unless you are knowledgeable of more than just the text, like the poster above, you don't necessarily know that the text says more than it actually says. Does this create a hierarchy? Do women who cover actively encourage other women to cover on this basis?
My thoughts on this matter will end for now. I have lots of thoughts on this matter though.